now i think i understand
I have spent hours over the past several days writing out a complete and detailed analysis of the family dynamics and personal histories of my mom and the step-dad that led to the verbal, physical and sexual abuse and allowed it to continue from the time they married when I was 5 ½ until I left home at 18. It ended up being 4 pages of solid type that I find too long and intimate to share here. (Even this summary is pretty long!) It has been a process prompted by a desire and need to reach a point of acceptance and let it all go and put an end to the internal turmoil. I have learned some facts in the past couple of years that shed new light on both of them and why they were the way they were and now I think I know as much as I ever will and also understand as well as I ever will.
Mom was raised in near poverty by a single working mother after her father abandoned the family when she was young. As a child, she never had a reliable father figure or significant male in her life. She had a very passive personality – reinforced by the church denomination she was raised in that emphasized the submission of women and children to men. She was abused as a young teen which traumatized her and made it impossible for her to finish high school. She had no job skills and was always very dependent – both emotionally and financially. She was always desperate for security and to have someone take care of her and make decisions for her. When my father died when I was 3, she was devastated and fearful of becoming destitute and jumped at the chance to remarry. Because of her insecurities she would never question or object to anything that an authority figure decided or did. After she married the step-dad, she would not make waves or rock the boat or do anything that might jeopardize her comfortable lifestyle with her provider. She was a champion at denial and edited out of her consciousness anything that did not fit with her image of the perfect, nice life. She may have been triggered by her husband’s abuse of me and repressed the knowledge of it or dissociated so that she was not consciously aware of it. She always seemed to be lying down with a headache or because she was not feeling well when I was being assaulted. All of this may explain why she did not attempt to protect me and even seemed unaware of the abuse that was happening right under her nose.
The step-dad was raised in poverty in the same super-fundamentalist and super-legalistic church denomination. His mother was an extreme hypochondriac and his dad was an unskilled laborer who could not keep a full-time job. He was a self-made man who rose from janitor to high-level executive in an international corporation without a day of college education. He seemed to be jealous of the social, material, and educational advantages that I enjoyed at his expense. He was a stereotypical macho-man who loved sports, mechanics, camping and fishing and despised the arts – where most of my interests and talents lay, causing him to label me a sissy queer. He was not only homophobic but also suffered from guilt and fear of the enjoyment of any kind of sex, instilled by the church denomination. This caused conflict and denial and erupted in some twisted forms of punishment that he inflicted upon me, as a distortion of the church’s “spare the rod and spoil the child” teaching. He was responsible for the deaths of his first wife, son and daughter, who were all killed in a car crash while he was driving. The unresolved grief and unacknowledged guilt made it impossible for him to move on and fueled his strong anger issues. He scapegoated me as an apparent release and transference for his guilt and anger with himself. He was not a pedophile but had some symptoms of narcissism and I would almost say sadism – except that there was no obvious sexual motivation or enjoyment in his punishments and assaults. For him, it seemed to be self-expression or corporal punishment that crossed lines that he did not even seem to recognize existed. We kids were like objects that he owned and that he could treat as he pleased without questioning.
The combination of these two wounded and warped individuals in a marriage provided the setting for the abuse that I experienced. I do not excuse their actions but my understanding of their own circumstances now explains a lot. Given their backgrounds and the time we were living in, when there was very little in the way of therapy for emotional/psychological problems, it was almost as if they were unable to behave in any other way than what they did. I do not believe that either of them ever even considered that they had alternatives or choices in their actions. And I certainly and absolutely never had any choices at all.
Coming to this conclusion was a long, slow and painful process. I now feel a sense of relief that I understand how and why things occurred and can accept what happened as facts that are in the past and cannot be altered. I feel much less resentment and almost a peace about it – there is profound sadness but no longer the stress and questions that have plagued me all my life. I actually feel a measure of compassion for those two tormented souls that seemed to be locked into courses that they did not understand and apparently could not control.
I think that this may be close to what forgiveness is like.
LEE
Mom was raised in near poverty by a single working mother after her father abandoned the family when she was young. As a child, she never had a reliable father figure or significant male in her life. She had a very passive personality – reinforced by the church denomination she was raised in that emphasized the submission of women and children to men. She was abused as a young teen which traumatized her and made it impossible for her to finish high school. She had no job skills and was always very dependent – both emotionally and financially. She was always desperate for security and to have someone take care of her and make decisions for her. When my father died when I was 3, she was devastated and fearful of becoming destitute and jumped at the chance to remarry. Because of her insecurities she would never question or object to anything that an authority figure decided or did. After she married the step-dad, she would not make waves or rock the boat or do anything that might jeopardize her comfortable lifestyle with her provider. She was a champion at denial and edited out of her consciousness anything that did not fit with her image of the perfect, nice life. She may have been triggered by her husband’s abuse of me and repressed the knowledge of it or dissociated so that she was not consciously aware of it. She always seemed to be lying down with a headache or because she was not feeling well when I was being assaulted. All of this may explain why she did not attempt to protect me and even seemed unaware of the abuse that was happening right under her nose.
The step-dad was raised in poverty in the same super-fundamentalist and super-legalistic church denomination. His mother was an extreme hypochondriac and his dad was an unskilled laborer who could not keep a full-time job. He was a self-made man who rose from janitor to high-level executive in an international corporation without a day of college education. He seemed to be jealous of the social, material, and educational advantages that I enjoyed at his expense. He was a stereotypical macho-man who loved sports, mechanics, camping and fishing and despised the arts – where most of my interests and talents lay, causing him to label me a sissy queer. He was not only homophobic but also suffered from guilt and fear of the enjoyment of any kind of sex, instilled by the church denomination. This caused conflict and denial and erupted in some twisted forms of punishment that he inflicted upon me, as a distortion of the church’s “spare the rod and spoil the child” teaching. He was responsible for the deaths of his first wife, son and daughter, who were all killed in a car crash while he was driving. The unresolved grief and unacknowledged guilt made it impossible for him to move on and fueled his strong anger issues. He scapegoated me as an apparent release and transference for his guilt and anger with himself. He was not a pedophile but had some symptoms of narcissism and I would almost say sadism – except that there was no obvious sexual motivation or enjoyment in his punishments and assaults. For him, it seemed to be self-expression or corporal punishment that crossed lines that he did not even seem to recognize existed. We kids were like objects that he owned and that he could treat as he pleased without questioning.
The combination of these two wounded and warped individuals in a marriage provided the setting for the abuse that I experienced. I do not excuse their actions but my understanding of their own circumstances now explains a lot. Given their backgrounds and the time we were living in, when there was very little in the way of therapy for emotional/psychological problems, it was almost as if they were unable to behave in any other way than what they did. I do not believe that either of them ever even considered that they had alternatives or choices in their actions. And I certainly and absolutely never had any choices at all.
Coming to this conclusion was a long, slow and painful process. I now feel a sense of relief that I understand how and why things occurred and can accept what happened as facts that are in the past and cannot be altered. I feel much less resentment and almost a peace about it – there is profound sadness but no longer the stress and questions that have plagued me all my life. I actually feel a measure of compassion for those two tormented souls that seemed to be locked into courses that they did not understand and apparently could not control.
I think that this may be close to what forgiveness is like.
LEE
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