Living amidst the wreckage of the past
This phrase is stolen from AA, who probably purloined it from someone else. That's OK, good things like that, which capture a truth in a sort of sardonic, succinct way are too expressive to belong to one group or person alone.
Then there's the variation "Living in the wreckage of the future". A good way to sum up all the fantasizing and projecting of disastrous consequences of probably actions that might be taken in reaction to someone or something I have yet to encounter.
I've done quite a bit of both of these modes of living, especially in resaction to the experience of being sexually abused by a member of the faith community in which I grew up. The man who abused me was named Sam Jackson. He was a prominent Baha'i, who took me under his wing at the age of 15 when we met at a Baha'i Summer Camp near Lewisville Texas.
He was 55 or so. I was at the end of 15. He seduced me, then sent me a plane ticket to come up to eventually live with him in Chicago. I left my home, such as it was, shortly after my 16th birthday.
We were both very devoted Baha'is. Teaching, travelling, attending National Conventions. He served on the Baha'i Assembly. I was a prodigal son type. At night, alone, he had sex with me. During the day, with others, he was the paternal, in loco parentis, I believe is the phrase he used.
I am today still a member of the Baha'i Faith. A faith which unequivocably condemns homosexuality.
Being a gay man, who was sexually abused by a coreligionist, has led to much damage and destruction, much 'wreckage' in my past. It continues to a lesser extent these days even when I am actively taking measures to ameliorate the condition of my mental and emotional health.
It is not an easy task. Definitely not for the faint hearted or weak of stomach. It's hard as hell.
Several years of therapy, lots of medication, intense physical, mental and emotional distress are just a part of the price I have had to pay for the abusers use of my body.
How many tears have been shed? How much anguish and sorrow have eroded the edges of my hope?
I am still living in that wreckage of the past.
I am still a member of that community of believers in which I was sexually abused. The homophobia that accompanies the prohibition of homosexual activity in the Baha'i religion continues to be an oppressive, harmful force in my life.
It continues because I allow it. Because I am afraid to leave it, lest I lose my mortal soul.
Which is impossible for me to lose having spent the best parr of my life trying to lose it and anything else that reminded me of the years of sexual exploitation, the shame, the guilt and the secrecy of living with a perpetrator.
Today the fear of rejection by my male partner inhibits the development of a loving, trusting relationship. The fear of being "found out" by my coreligionists brings memories of shame and guilt to poison the atmosphere of intimacy we are producing together.
It is one of the hardest things to do but I must leave the community of my faith in order to leave the wreckage of the past of my abuse.
To continue in this way guarantees additional harm will be done to me. My shrink and my therapist and my friends and most importantly my heart tell me that I cannot continue to live this way.
Yet, it is so hard to do. I keep looking for the right way, the right words, the right time.
I don't know if there is a right or wrong way to save one's own life. The time it takes to debate it might also be the time it takes to live or die.
I have been a Baha'i since I was 15. I have served and taught and shared and helped and travelled all over the world. And now I will leave that behing, I hope.
It is such a difficult thing to do, but I cannot continue to live where being gay is a sin, an abomination and something to be feared and rejected.
I do not and cannot find any comfort there, so I must go where I can.
If you believe in prayer, please say one for me today. If you do not, then please send me your good thoughts.
My heart is broken. My spirit is heavy.
Yet I know that this I must do.
I leave behind the structure of the faith that helped keep me a prisoner of sexual abuse for so long.
I hope that the true spirit of love and unity that attracted me in the beginning will continue to accompany me as I go forward. May God bless us all.
With much sorrow and hope,
Your brother,
Then there's the variation "Living in the wreckage of the future". A good way to sum up all the fantasizing and projecting of disastrous consequences of probably actions that might be taken in reaction to someone or something I have yet to encounter.
I've done quite a bit of both of these modes of living, especially in resaction to the experience of being sexually abused by a member of the faith community in which I grew up. The man who abused me was named Sam Jackson. He was a prominent Baha'i, who took me under his wing at the age of 15 when we met at a Baha'i Summer Camp near Lewisville Texas.
He was 55 or so. I was at the end of 15. He seduced me, then sent me a plane ticket to come up to eventually live with him in Chicago. I left my home, such as it was, shortly after my 16th birthday.
We were both very devoted Baha'is. Teaching, travelling, attending National Conventions. He served on the Baha'i Assembly. I was a prodigal son type. At night, alone, he had sex with me. During the day, with others, he was the paternal, in loco parentis, I believe is the phrase he used.
I am today still a member of the Baha'i Faith. A faith which unequivocably condemns homosexuality.
Being a gay man, who was sexually abused by a coreligionist, has led to much damage and destruction, much 'wreckage' in my past. It continues to a lesser extent these days even when I am actively taking measures to ameliorate the condition of my mental and emotional health.
It is not an easy task. Definitely not for the faint hearted or weak of stomach. It's hard as hell.
Several years of therapy, lots of medication, intense physical, mental and emotional distress are just a part of the price I have had to pay for the abusers use of my body.
How many tears have been shed? How much anguish and sorrow have eroded the edges of my hope?
I am still living in that wreckage of the past.
I am still a member of that community of believers in which I was sexually abused. The homophobia that accompanies the prohibition of homosexual activity in the Baha'i religion continues to be an oppressive, harmful force in my life.
It continues because I allow it. Because I am afraid to leave it, lest I lose my mortal soul.
Which is impossible for me to lose having spent the best parr of my life trying to lose it and anything else that reminded me of the years of sexual exploitation, the shame, the guilt and the secrecy of living with a perpetrator.
Today the fear of rejection by my male partner inhibits the development of a loving, trusting relationship. The fear of being "found out" by my coreligionists brings memories of shame and guilt to poison the atmosphere of intimacy we are producing together.
It is one of the hardest things to do but I must leave the community of my faith in order to leave the wreckage of the past of my abuse.
To continue in this way guarantees additional harm will be done to me. My shrink and my therapist and my friends and most importantly my heart tell me that I cannot continue to live this way.
Yet, it is so hard to do. I keep looking for the right way, the right words, the right time.
I don't know if there is a right or wrong way to save one's own life. The time it takes to debate it might also be the time it takes to live or die.
I have been a Baha'i since I was 15. I have served and taught and shared and helped and travelled all over the world. And now I will leave that behing, I hope.
It is such a difficult thing to do, but I cannot continue to live where being gay is a sin, an abomination and something to be feared and rejected.
I do not and cannot find any comfort there, so I must go where I can.
If you believe in prayer, please say one for me today. If you do not, then please send me your good thoughts.
My heart is broken. My spirit is heavy.
Yet I know that this I must do.
I leave behind the structure of the faith that helped keep me a prisoner of sexual abuse for so long.
I hope that the true spirit of love and unity that attracted me in the beginning will continue to accompany me as I go forward. May God bless us all.
With much sorrow and hope,
Your brother,